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World History

Elsewhere in the World….

globe

Between the Time of the Flood and Göbekli Tepe

During the Göbekli Tepe Era

After Göbekli Tepe

The First Merlins?

Elsewhere in the World….

Between the Time of the Flood and Göbekli Tepe

In the world prior to Göbekli Tepe, people spread out in small family communities for hunting, fishing, and gathering.

Europe

Remember those Reindeer People who migrated to France and Spain? They eventually migrated to Britain. The earliest tools were found on the Suffolk Coast. They shared Britain with mammoths, rhinos, and giant beavers.

It seems that humans disappeared during the last ice period. Britain was then recolonized.

Although southern Europe had a much better climate and sites of obsidian, there was no significant culture there.

The Americas

We have already talked about the Pre-Clovis Culture of the Eastern United States which was begun by the cultures that swept from northwestern Asia westward through Europe.

That same group of Reindeer People later swept eastward through Russia to enter Alaska by walking over the Bering Strait when it was frozen during the last ice period. They migrated throughout the western and southern United States.

As part of this migration, the Folsom Culture reigned in the Great Plains of the United States, as indicated by a unique leaf-shaped point. These people hunted an extinct form of bison as well as smaller animals. Later, these bison were killed more safely and efficiently by running entire herds over a cliff.

Later, the Clovis culture developed as defined by their invention of the Clovis point. Chipped from brittle stone such as jasper, chert, and obsidian, it was lance shaped and slicing sharp. It was four inches long, one-third of an inch thick, and fluted for attachment to a shaft. The chipping alternated on both faces. It has been found throughout the western United States and as far south as Venezuela.

The Clovis people were hunter-gatherers. They primarily hunted small mammals, but Clovis points have been found among mammoth ribs. It is thought that the Clovis people dared attack these dangerous animals because they were already dying and were easily found near water holes.

The Clovis point was the first invention made in America!

Asia and Africa

There were no significant cultures during this time period.

Summary

You can see that other than the invention of a tool here or a new weapon point there, no culture developed in the world between the time of the flood and Göbekli Tepe.

During the Göbekli Tepe Era

The Egyptian Faiyum Culture became the first culture to develop after the time of the flood. It inhabited the area of the Faiyum Oasis near Lake Qaroun, which is all that remains of an ancient inland sea. It is southwest of Giza. Communities grew from single tribes to several small tribes traveling together.

In the south central Mexican Valley of Tehuacán, people began to experiment with a grain called teosinte. This work eventually resulted in maize, or corn!

In Mesopotamia, wild cereals were now cultivated throughout this time period, but that did not mean a less mobile culture.

There were no significant advancements in Britain, China, India, or Greece.

After Göbekli Tepe

At the end of the Swiderian reign in Göbekli Tepe, kilns were once again built in Mesopotamia to fire pottery. Prehaps Swiderian magi were responsible for this.

The Faiyum people now depended on agriculture as well as hunting and gathering. Most of the settlements were permanent, not mobile. The people built reed huts with underground cellars for grain storage. Cattle, sheep, and goats were domesticated. Basket and pottery making developed.

Different tribes lived together permanently. During this time, tribal chieftains were endowed with the power to rule.

The First Merlins?

I often wonder if the Swiderians continued to absorb and teach knowledge. Were they the first magi, contributing to many cultures as itinerant wizards? Were they the first Merlins?

Is that why distant and disparate cultures often developed similar structures, cultural marks, and legends?

Photo credit: Arpit Rastogi on Unsplash

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World History

Göbekli Tepe Enclosure C: Pinnacle of Swiderian Design

Göbekli Tepe Enclosure C: Pinnacle of Swiderian Design

Enclosure C: Pinnacle of Swiderian Design

Swiderians Disappear From Turkey!

Göbekli Tepe Without Swiderians

Göbekli Tepe Enclosure C: Pinnacle of Swiderian Design

We don’t know the order of all of the enclosures. This is, in part, because only ten per cent of the site has been excavated thus far. I could find specific dates for only four enclosures. We will look at them in order, then at the others.

Following Enclosure D, which we have already explored, is Enclosure E. Only the smooth bedrock floor and two pedestals remain. Were the enclosure and its contents removed before being filled in? Why? There are no answers here.

Enclosure C: Pinnacle of Swiderian Design

The next oldest is Enclosure C. This is the most complex structure, although it is not intact as was Enclosure D.

Enclosure C is more magnificent in that it has an approach to be walked before entering the main structure.

First, one must mount an eight step staircase: the oldest staircase in the world! More innovative engineering.

Second, one must enter the structure through the Lion’s Gate: a U shaped stone entrance. Atop each upright is a fierce quadruped, possibly a lion. They face away from each other. Once through the Lion’s Gate, one walks down a stone-enclosed path to the main structure.

Swiderians Disappear From Turkey!

With Swiderian efficiency and precision, the stairway, Lion’s Gate, walkway, and smooth bedrock floor could all have been constructed concurrently.

Then the prepared central pillars, one of which has a leaping fox on an inner side facing the participant, are erected onto the floor. It was necessary for this to happen before the walls were built because the pillars would not have had enough room to enter and maneuver afterward.

And then something momentous happened resulting in the departure of the Swiderians. Although their influence is seen a while longer, there is no evidence of their precision engineering.

What happened that caused the Swiderians to leave an enclosure unfinished? How odd!

I can think of only one explanation. If the Swiderians did, indeed, dominate others by using a “protection racket,” the worst thing that could happen would be for a meteorite to crash near Göbekli Tepe, proving the Swiderian claims to be fraudulent.

Göbekli Tepe Without Swiderians

Construction of Enclosure C continued without the Swiderians, but precision and innovative engineering have disappeared.

The outer wall was the older of the two. Only eight of its T pillars remain. It is not known how many originally existed. One interesting finding is Pillar 12, which has a bear carved on its “head.” Nothing like this has been seen before.

The pillar shows five birds with a backdrop of V shaped lines that could represent water ripples. On the shaft is a threatening boar above a leaping fox. No vultures in sight.

Pillar 59 is a Sighting Stone, although only the lower half survives. Was that from vandalism? Anyway, the Sighting Stone is not aligned with the central pillars! An intelligent person would begin the enclosure by setting the Seeing Stone and building from there.

The wall as a whole “wobbles” its way around the oval shape. The T pillars do not face the center of the enclosure, but are off to the right or left by different degrees each time.

Do you see why I think the Swiderians were no longer in control of construction? They would never have been so sloppy!

The walkway, as it is called, between the walls is mysterious in that there is no obvious way to enter it. Either the access point has not been recognized or the person had to scale the inner wall. Most likely, the space was not meant to be walked at all. The inner wall was meant to block off the Sighting Stone that failed them. There will be no more such stones.

The inner wall shows the same lack of skill as the outer wall, becoming more like a circle, which is easier to construct than an oval. Again, the T pillars are inconsistently set.

It’s clear that the people finishing Enclosure C have limited skills. They had been told even where to place the stones for the walls. Now, they are on their own.

Suggested Reading:

Andrew Collins. Göbekli Tepe: Genesis of the Gods, Bear & Company, Rochester, Vermont, 2014.

Photo Credit: Frank Samol on Unsplash.com

Categories
World History

Göbekli Tepe Begins

Göbekli Tepe

Enclosure D: the Earliest Structure

Wall, Benches, and Pillars

The Sighting Stone

The Vulture Stone

Connecting the Sighting Stone and the Vulture Stone

The Center

Göbekli Tepe Begins

Since we are looking at history chronologically, let’s look first at the oldest structure of Göbekli Tepe. Then we will track changes at the site through time.

Enclosure D: the Earliest Structure

We start at Enclosure D (which means it was the fourth to be uncovered). Curiously, it is the largest. Wouldn’t one expect it to be the smallest, with enlargement/development later?

It is also the best preserved: the most carefully packed. Interesting. This site was obviously not left in a hurry. We are looking at a deliberate burial. Why would they do this? Were people planning to return and resume use of this structure?

It is ovoid, rather like an egg, with a ratio of 5:4. Its dimensions are 60 x 45.7 feet. Why did they choose this shape and these dimensions?

The floor is artificially smoothed bedrock. We haven’t seen this before, but we have seen artificially smoothed walls for cave paintings. We now know that the builders were creative enough to repurpose knowledge.

Once all of the fill is removed, we notice that the floor is bare, as if a tidy housewife removed all errata and swept the room before it was filled.  This makes no sense!

Nowhere else in the world has this behavior been discovered.

Lessons Learned:

  1. The builders knew of art in the far west (Spain, France) and the engineering of the Zanzians. They adapted knowledge to their needs here.
  2. Everything in the building and filling is carefully and precisely done. These builders were precise, and the structure was the epitome of art and engineering up to that time—or at least since Noah’s time.

Wall, Benches, and Pillars

The perimeter wall is clearly like architecture we have already seen by the Zarzians. Therefore, the builders were either Zarzians or persons who learned architecture from them. That would be the Swiderians.

Around the walls are benches indicating that this structure was used for one or more kinds of meetings.

Twelve structures interrupt the benches and wall.

Eleven (there used to be twelve) are pillars in the shape of a T, made of an upright slab topped with another rectangular slab, narrow edges together. Other narrow edges of both stones face the center of the space. They are always called pillars, not stelae, indicating they were meant to hold something up, probably a roof.

How did they erect these slabs? And how did they erect the crosspiece on top?

And why are they in the form of a T? A simple upright would support a roof just as well.

The pillars are decorated with carved reliefs of a large variety of species: foxes, birds, snakes, boars, aurochs, gazelles, onagers, and large carnivores. Many of them are in action, even aggression.

Not all of them were native to Turkey at this time. Therefore, the builders were well-traveled, or were people who came here from distant lands, or both.

Were the animals merely décor? Or was this space used for education?

Man is missing. Unlike earlier art, humans are not shown as a part of nature.

Lessons learned:

  1. There is a change in man’s interaction with nature. Man is no longer considered “at one” with nature.
  2. The builders were probably the Swiderians.
    1. They came from west to east and therefore knew animals and art from Spain/France.
    1. Their contact with Zarzians taught them state of the art engineering.
    1. The attitude that man is separate from nature is unique.
    1. Engineering is a huge jump from the Zarzian wall.

The Sighting Stone

The twelfth structure is also rectangular, but with the wide side facing the center. At five feet tall, it is shorter than the T pillars. If the T pillars held up the roof, there is an open space between the top of the sighting stone and the roof.

A hole ten inches in diameter pierces the slab three feet above ground. Because of the hole, this slab is called the Sighting Stone, in reference to the hypotheses that the purpose was to look through the hole. After kneeling, the sky is seen through the hole. However, it’s just as likely that the hole was made for something to pass through as part of a ceremony.

How did they pierce the slab? Why is this stone different? Why was the hole made?

It is directly across from the entrance. Is that significant?

Is this the oldest celestial observatory? What does that say about their beliefs? Or is the interest purely scientific?

The Vulture Stone

The T pillar to the left of the pierced slab is called the Vulture Stone because there are vulture-like birds on it and they seem very important. Remember the birds we looked at earlier? Vultures fit that general description.

On the top half of the pillar’s crosspiece is what looks to be stylized vegetation, like the bushy top of a tree. Along the top above the “tree” are the rectangular shapes with loops looking like a row of handbags.

Below all of this, but still on the crosspiece, are two vultures facing right. Their scrawny necks, wing styles, and hooked beaks make the identity fairly certain. The larger one balances a sphere on its left wing. Is it the sun? A ball?

Above the smaller vulture on the right are two long-necked wader birds in the vegetation.

The carvings on the upright stone that can be clearly seen are a large scorpion and another large vulture with a headless human lying on its neck.

Wait! Is the sphere a human head? In other art of the time a severed human head clearly indicated the soul of a dead person. Is the vulture responsible for transporting the soul to its final destination?

Are we looking at evidence of a religious bird cult?

In that case, maybe this is a temple after all! Of course to determine that, we must find connections between meetings that were held here and the bird cult. We haven’t found any.

Connecting the Sighting Stone and the Vulture Stone

An interesting hypothesis is suggested in the book Göbekli Tepe: Genesis of the Gods. It is particularly interesting because traditional dating and biblical dating are now drawing close.

According to the hypothesis, the builders had a bird cult centered on the vulture. Cult worship may not have been the only kind of meetings in Enclosure D. After all, religion and education have co-existed throughout time. Perhaps feasts and funerals were also held there.

The shaman or perhaps any worshipper walked from the entrance to the Sighting Stone. There was interest and knowledge in astronomy, and maybe astrology as well.

At the time that Enclosure D was built, the hole in the stone would have directed sight to Cygnus, the Swan. When the star pattern of Cygnus is overlaid onto a vulture, it fits!

So, the builders knew the constellation Swan as the Vulture constellation. And it is to that constellation that the soul of the dead man is being carried.

Why is the large (and therefore important) scorpion below the vulture with the “head?” At that time, the Milky Way’s Great Rift stretched from Scorpio, which represented earth, to Cygnus, the heavenly destination. The vulture with the headless body is below the scorpion.

The hypothesis says that the sighting hole is also a “soul hole” through which the dead person’s soul could escape and be directed toward its destination.

The wavy lines around the hole are seen as a woman’s body, and the hole is then just where the vulva would be.

Remember, all of this is only hypothesis. There is no proof.

The Center

We’re not done yet! In the center of the enclosure are more structures and more mysteries! We’ll look at that next time.

Suggested Reading:

Collins, Andrew. Göbekli Tepe: Genesis of the Gods, Bear& Company, Rochester, Vermont, 2014, p. 45-46, 84-87, 98-106.

Photo credit: Thankful Photography at Unsplash.com